Ma Shankar Nand Giri alias Bhawani Maa, the first Kinnar Sanyasi of Juna Akhara demands creation of Kinnar Board
BK Singh
Mahamandleshwar Ma Shankarnand Giri, also known as Bhawani Maa, has carved a unique place in history as a prominent spiritual figure and advocate for Kinnars (transgenders). After induction into the revered Juna Akhara in 2021, she became the first Naga Sanyasi from the Kinnar community. Her journey to this remarkable milestone is deeply rooted in faith, resilience, and her unwavering dedication to Sanatan Dharma.
The Beginning: From Kinnar Akhara to Juna Akhara
Bhawani Maa received her initiation (diksha) as a Naga Sanyasi from Swami Awdhesha Nand Giri Ji Maharaj and was formally ordained by Swami Hari Giri Ji Maharaj of the Juna Akhara. Before this transformative event, she was associated with the Kinnar Akhara, founded during the 2015 Ujjain Kumbh by Ajay Das with the support of prominent figures such as Gauri Samant, Payal, and Kamla Mausi.
The Kinnar Akhara was formally established in 2016 under the leadership of Kinnar activist Luxmi Narain Tripathi. However, the formation of the Kinnar Akhara faced significant opposition from the 13 traditional Akharas, the principal spiritual groups recognized in the Sanatan Dharma tradition. Despite the resistance, the Kinnar Akhara managed to assert its identity and participate in some rituals, marking the beginning of its integration into mainstream spiritual practices.
Struggles and Milestones
One of the notable challenges faced by the Kinnar Akhara was gaining the right to participate in the sacred Shahi Snan. This ceremonial bathing ritual is a highlight of every Kumbh Mela. Initially, the 13 main Akharas resisted the inclusion of Kinnar Akhara in this prestigious tradition. However, with the guidance of Swami Vasudevanand Ji and support from the Juna Akhara, the Kinnar Akhara was allowed to participate in the Nagar Peshwai procession. This was a significant victory, symbolizing their acceptance within the larger fold of Sanatan Dharma.
During the Haridwar Kumbh, the Kinnar Akhara once again faced opposition. It was during this period that Swami Hari Giri Ji suggested that members of the Kinnar Akhara consider taking Sanyas as a way to overcome societal resistance and solidify their spiritual identity. This pivotal moment led Bhawani Maa to embrace the path of renunciation and join the esteemed ranks of the Naga Sanyasis in the Juna Akhara.
A New Beginning as Naga Sanyasi
Bhawani Maa’s decision to part ways with the Kinnar Akhara was driven by her disenchantment with certain aspects of its functioning and philosophical differences. She stepped down from her position as National General Secretary and chose to follow an independent spiritual path. Today, as a Naga Sanyasi, she holds deep reverence for her mentors, Swami Awdhesha Nand Giri Ji Maharaj and Swami Hari Giri Ji Maharaj, and continues to uphold the values of Sanatan Dharma. She resides in Delhi, where she manages a temple and remains a spiritual guide to many.
A Historical Perspective on Kinnars in Indian Society
Reflecting on the historical journey of the Kinnar community, Bhawani Maa sheds light on its rich and complex legacy. She recalls that she joined the Hijra Samaj at the tender age of 13. Within this community, religious distinctions such as Hindu or Muslim were irrelevant—everyone lived in unity, transcending societal divisions.
Historically, Kinnars enjoyed a revered status in Indian culture. During the era of Satyug, they were known as “Mohini,” symbolizing divine beauty and grace. In Treta Yuga, the age of Lord Ram, they were referred to as “Kinnar” and celebrated for their blessings and songs during significant occasions such as Lord Ram’s birth.
In Dwapar Yuga, the age of Lord Krishna and the Mahabharata, Kinnars were recognized by various names, including “Shikhandi,” “Bhrinla,” and “Sakhi.” These terms reflect their integral roles in the epic narratives of the time. However, societal attitudes began to change over the centuries.
In Kalyug, the current age, Kinnars came to be addressed by terms like “Khwaja Sarai,” “Hijra,” “Chakka,” and other derogatory labels. This marked a decline in their societal status and a period of intense discrimination. The Mughal and British periods in Indian history further marginalized Kinnars, with practices like burial replacing their earlier traditions of Samadhi after death.
Recognition and Advocacy
The 21st century brought a turning point for the Kinnar community. In 2014, the Supreme Court of India officially recognized Kinnars as the “third gender,” a landmark decision that affirmed their constitutional rights. However, Bhawani Maa emphasizes the need for further measures to ensure the community’s integration into mainstream society. She strongly advocates for the establishment of a dedicated Kinnar Board to address the unique needs and challenges faced by transgenders in India.
Spiritual Leadership and Vision for the Future
Bhawani Maa envisions a society where Kinnars are respected and included in all spheres of life. As a Naga Sanyasi, she has embraced a path of spiritual leadership, aiming to inspire others to reconnect with the principles of Sanatan Dharma. Her journey stands as a testament to the resilience and determination of the Kinnar community to overcome centuries of marginalization and reclaim their rightful place in society.
Through her efforts, Bhawani Maa continues to challenge stereotypes, bridge divides, and pave the way for a more inclusive future rooted in faith, equality, and respect.
